Good Night, Mother

When I met him at the clinic door, he smiled, one a little distant, perhaps, but genuine. Now with the build of a man in late middle age in Middle America, I could still see the young Marine underneath, even as his demeanor belied that legacy that he still so values, his very gait instead murmuring, “Those gung-ho days are past, my friend. No need to dally, but no need to rush as well.”

We did neither.

As he entered my office, I asked if the lighting were bright enough. “Just fine,” he said. “Kind of calm, actually.”

We sat down opposite each other, the first time we’d met together. But I’d read his chart. I knew the question that most needed to be asked.

“How’s your Mom?”

Not as distant now, his smile diminished slightly, yet it persisted, as if his very face, semper fi to its owner still, were not going to abandon him in his time of greatest need.

“She passed on Saturday.”

“I’m sorry,” I said, although, admittedly, I debated whether to say that, knowing the little that I knew. But it seemed right at that moment. Perhaps the remnants of the smile invited it. Yet I knew that even that smile, if it were to remain genuine, would not tolerate much more unbridled politeness.

“From what I read, she was often a challenging woman?”

Eyes still on mine, he continued smiling, now more as if we could dispense with pretense and just get down to business.

“How true.”

But then, something beyond facial musculature kicked in.

“But these last few months:  it was better,” he said.

He’d spent quite a bit of time caring for her in those months, along with his other siblings. When lucid, she had not brought up the darker days between them, which had, sadly, been many, especially in those days before he had decided that Vietnam was going to be a safer bet than home. He had not brought up those days either. There had been the physical work of moving her, feeding her, cleaning her that had needed to get done, after all.

When she had been less lucid, he had become her father sometimes, one of her brothers at other times. He had seen that she felt safer in her imagined presence of those men, no matter what memories he might have had of them. He had recognized that he was playing a role. It hadn’t bothered him. He’d played other roles in her life before. These roles had been better ones, for both of them.

“Vietnam raised its head in any of this?”  I asked.

He looked away, over an ocean, perhaps.

“When I first saw her body, after she’d died, I was there, in Nam. But then,” he said, looking back at me, “it became her again. It was OK. I don’t know, until they took her out on the stretcher, I guess. Watching them roll her away, that’s when I knew it was real. That’s when I started balling.”

At times like this, as a therapist, I wonder whether to leave the past in the past or whether to acknowledge, as did Faulkner, that the past never dies.

“A much younger man saw the dead carried away many times before, didn’t he?” I finally said.

“How true,” he replied, looking down, nodding slightly. “How true.”

Then he looked back up at me.

“Can I tell you something?”

“Sure.”

“Before they came to take her away, when it was just me and my brothers and sisters there, we all just sat down on the bed next to her, all of us around her, and put our hands on her. And you know, that made a difference.”

“A difference?”

“I don’t know about them, but it was as if I was finally being held. The right way.”

“As if her spirit and yours didn’t want to waste time on the bad stuff anymore,” I replied.

He looked at me, apparently surprised that a psychiatrist would actually say that.  Then, once again, the facial muscles came through.

“Yes. Yes.”

Perhaps even Faulkner can get it wrong some of the time.

From his record I had learned that only a third of those who had accompanied him to Vietnam returned home. I knew that the years afterward had been hard, very hard, but that he and his wife of almost fifty years had worked to try to make them better.  He values his therapist, his fellow veterans who have helped him along the way.  He has no interest in easy answers.  Just like that boy in the jungle so many years earlier, he has a task in front of him—to live, to preserve the lives of those he loves.

Semper fi.

“I’m going to be OK, Doc,” he told me as we parted. “Not right away. But it’ll be OK.”

Yes, it will.

 

 

 

“‘Taps’ and the Last Musketeer” (Encore)

It has now been nearly two months since I last posted.  So much for “until tomorrow.”

I’m more than glad to report that my life has, indeed, been busy, colorful, hectic, the usual mea culpa‘s for not having written.  All are true.

And all are, of course, beside the point.

One of the occupational hazards of being a psychiatrist—certainly for those of us with a more psychotherapeutic bent to our trainings and practices—is that you can never quite take even your own excuses too seriously.

Another, again for those of us cursed to take listening as a task worth doing, is memory: memory not only of words and events, but of emotions and feelings that allow themselves expression only in the deepest, embodied repositories of experiences past.

Not that some things are necessarily that hard to remember, mind you. All things considered, modern psychiatry, especially as practiced in the United States, is relatively straightforward. Given the focus in my field on biologic interventions, I’m happy to report that, in spite of all the hope-filled research that keeps gushing out of our journals with the most esoteric of statistics therein dissolved, the formulary we have available to us to treat mental disorders is, practically speaking, not that hard to master and, therefore, not that taxing to the brain to apply.

Granted, one can lose oneself to one’s heart’s content in the symptomatic litanies of the DSM, arguing the finer nuances of serotonin versus dopamine for the most efficacious treatment of any particular syndromal consubstantiation of eternal, mental-health truths.   Also, there are the endless, prescribed combos of this-‘n-that-medicines that would probably serve as bases for the next set of O.W.L. Potions exams in J.K. Rowling’s Harry Potter world.  Everybody’s got his or her favorite, after all.

But there you have it.

After that, all you have are a few medical records, body, soul—and memory.

Three years it has been since Porthos died. I have heard “Taps” played since then. Sadly, I will almost certainly hear it one day again.

A mere cut and paste, and the embodied memories of 2013 become the entries of 2016. If only life could be as easily dispatched by a mere Control/Command C and V.

Procrastination in deed, procrastination in wordy preambles. To remember is to honor. To honor is to feel: sounds, images, words in Latin, words in English, death, life, and the connections that made—and make—it all worthwhile.

From 05 April 2013, just over three years to the day, comes “‘Taps’ and the Last Musketeer.” 

It’s time to get this written.

Spring has slowly been intimating its way into Indiana these past several days, although, admittedly, I’m being kind in giving it this much due. Still, the snow is gone, and temperatures are edging toward their becoming worthy of some notice beyond “scorn.” Yet while the thermometer has only been cooperating begrudgingly, the barometer has been anything but: beautiful, nearly cloudless skies have been ours to enjoy.

Funny, isn’t it, how the living prefer sunshine for funerals.

As I have noted in previous posts (Goodbye, My Friend and In Memoriam: Porthos, 1985-2013), my patient, Porthos, a combat veteran of two deployments to Iraq, age twenty-seven, died in an auto accident a little over a week ago. He had grown up in a town that had once had the decency to be out in the boondocks, but which has, over the years, become another bedroom community for Indianapolis. It’s quite a hike, nevertheless, from my house, so I headed out in plenty of time, ostensibly so that I could secure an adequate parking spot.

In reality, I was just needing the time to myself.

All the way down there, I couldn’t stop thinking about a topic so near and dear to so many therapists’ hearts, minds, and critiques: boundaries. Truly, I’m not sure what some therapists would do if they weren’t policing not only their own, but everyone else’s, twenty-four seven, usually with, if I may so say, a certain self-satisfied, ethical purity.

Yet in spite of my snarkiness, the topic is indeed a critically important one, signifying as it does the question of how much should the personal and the professional be allowed to co-mingle in a therapeutic relationship. Certain answers to that question are easy, of course: no sexual favors, no financial manipulation, for example. Others plague all young therapists and many older ones: when, if ever, does one accept a nominal gift from a client/patient? How much does one reveal about one’s personal life, one’s experiences, one’s disappointments?

Or . . .

Does one embrace a patient’s grieving father, his grieving mother, his grieving brother—his grieving best friend who also has medicine bottles in his bathroom cabinet that have printed upon them my name?

As the traffic thinned out, as the several lanes merged into two, I had to wonder: for whom was I going down there? For Porthos? His family? My other patient, his battle buddy through both deployments, Athos?

For me?

After thirty years in this business, I have come to the conclusion that the answer to all such questions is E, i.e., “all of the above.” I can live with that. I have learned that these things have a way of working themselves out.

I pulled into the lot of the funeral home with more than enough time to spare before the service, dutifully then backing into my parking spot as I was instructed, my purple “Funeral” flaglet well-perched on the roof above me.

Men and women were already there, though, even more dutifully standing guard along the sidewalk leading to the entry door, all clearly my senior, most dressed in leather, many with the familiar POW-MIA emblem from the Vietnam era emblazoned on their backs, holding the United States flags that so readily were flapping in the cool breeze, their Harleys parked only feet away, ready to be mounted, to be driven at the head of a procession to the cemetery, in a silence that not even the loudest of mufflers could pierce.

About ten minutes later, Athos and his fiancée arrived in their SUV. After backing the car in almost directly across from me, he turned off the engine and, in moments, was looking directly at me. The smile of recognition was there on his face, yet he knew it as well as I did: neither of us wanted to be seeing each other at that moment. He zipped an open palm past his face, once, in that muted “Hi” so often seen in old home movies when a person has that ridiculous light glaring into his or her face, hoping against hope that Uncle Maury will just move on to the next relative and leave me the heck alone.

I got out of my car first, only then to watch him somewhat pour himself out of his, almost as if he were maple sap reluctantly exiting through that spigot in the trunk of the tree during a sub-zero winter. Yet door shut, he turned to me in his suit, dark shirt, dark tie, a little too slender, true (as countless maternal types had reminded him at the viewing the night before), yet still ready for his Jos. A Bank’s photo shoot. He smiled again at me, adjusted his tie as he did his obligatory “look both ways,” so well learned in first grade, and then began to walk across the driveway toward me.

He marched right up to me, eyes refusing to let anything even approaching a tear to leak out, trying to maintain some semblance of a smile. His beard was well-trimmed. His hair was neatly cut, longer than military, definitely, yet still a certain “short chic.” Tobey Maguire’s Nick Carraway was back, in other words, at your service. Preparing to bury Leonardo DiCaprio’s Gatsby.

For a second or so, we just looked at each other.

“Thanks for coming, Doc,” he finally said, a certain hesitancy more than apparent.

This was it. I knew it. The boundary decision.

So I made it.

I opened my arms wide.

His eyes saw their chance, and for just a few seconds they forced his entire facial musculature to contract in response, both giving in to tears and refusing to do so, as he nearly fell into me, wrapping his arms around my upper body, his head in an instant buried at my neck, his body seeking my ballast to help steady those eyes and get those partners back in line, buddy-boy, and I mean, right now.

“I don’t know if I can get through this, Doc” he whispered, quickly, desperately, right into my ear.

“I know you don’t,” I whispered back into his. “You don’t have to think you will. You just will. You’ll do it, and you’ll have no clue how. For his family. For him.”

For a few seconds, nothing, then another whisper entered my ear. “Thank you, Doc.”

Just as quickly we separated and looked at each other. His smile was trying to weasel its way back into place.

“I’ve got to go in and see his folks. You’re coming to the cemetery, aren’t you?”

“Of course,” I replied.

He cleared his throat, adjusted his tie one more time, and then his sunglasses. “OK, great, I’ll . . . I guess I’ll see you inside?”

“Of course.”

The smile having reasserted itself, he was gone with the nod of a head.

Several minutes later I entered the funeral home myself, making my way to the large room where just the night before I’d walked in to see at the end a large wooden casket, carved and stained in such a way as to remind any onlooker of a life that had been honorably, even beautifully lived. A United States flag, well-folded into its triangular form, lay on top of one end of the casket, various pictures and a sports jersey on the other.

As I took my seat in the far back corner, by all the pictures that had been assembled and displayed along the back of the room, I looked down to see on the table next to me a five by seven of two very young-appearing men, stocky, I think, more because of all the outfit and combat gear each was sporting than because of any good, home-cooked meals out in the desert. Each had a “go ahead, cross me, I dare you” look chiseled on his face. I had both to smile and to bite my lip.

Porthos and Athos, bodies so proud, yet eyes already having begun to be transformed by War.

In Central Indiana, it usually seems as if all funeral homes are constantly jockeying for the title of “Most Gaudily Edwardian.” Fortunately, this one had bowed out of competition at a more respectable moment. I was quite glad, in fact, that as the music began to be piped in, it was not the usual, top-ten hits of nineteenth-century, Methodist hymns being played far too slowly and far too cheesily on a Hammond, draw-bar spinet.

Quite the contrary. It made me smile without any lip-biting.

It was Josh Groban.

All I could think: Porthos, a veteran of many a barroom scuffle brought on by some unsuspecting, churlish drunk who’d made the poor decision to “dis” or threaten one of Porthos’ buddies; Porthos, the guy who’d argue a point with you well into near-absurdity just to prove to you that you couldn’t run over him . . .

Porthos, the man who, after being awakened one more time by the terrors of nightmares that had left him drenched in sweat, would calm himself by watching Harry Potter movies, over and over again, so often that he could quote entire scenes by heart . . .

Of course, Josh Groban. Of course.

Soon the room was packed not just with the usual cadre of retired individuals who apparently plan their golf schedules around funeral services, but also—even mostly—with dozens of young men, still well-built as their hairlines were receding, and dozens of young women, still with sensuous smiles after having put on that extra pound or so after their last pregnancy. Some were dressed to the nines. Some were wearing T-shirts and jeans. All would embrace over and over, smiles radiating “It’s been too long,” yet voices soft enough not to remind any of them that one of their gang, though still in the room in body, was now quiet, quiet as he’d never been in high school, never in the Army, never in life.

At some point, Porthos’ mother saw me, came over, hugged me, and said “Thanks for coming.” My reply was as it had been to Athos: “Of course.” We looked briefly at each other, two parents of different children, yet both parents nonetheless. We both knew there was nothing more to say. We left it at that.

Eventually his older brother and his girlfriend made it toward the front of the room, then his younger brother and his husband. His younger brother, D’Artagnan, caught my eye. He smiled, waved sheepishly, as did I in return. Once more, we left it at that.

Finally, as Porthos’ mother took her place next to her youngest son, his heartbroken father walked in and took his place on her other side, the college professor dressed for a no-nonsense lecture, ready to see his son off with the honor the younger man deserved.

Athos and his fiancée were barely a few seats away from them.

As the service progressed, as the National Guard chaplain whom Porthos had so deeply admired spoke, as Indiana’s Adjutant General looked on, as both his father and his younger brother tearfully remembered him, admired him as their hero, as the quintet of friends apparently from high school sang in Appalachian open harmony, quite in tune, a song drenched in country-western fervor, yet universal in sentiment, I could only think: my God, what if I hadn’t come?

Boundaries, schmoundaries.

I have to wonder: if more of my VA colleagues across the nation were to attend just such services, feel the lives of the men and women we have served, absorb the sadness and the futility of lives cut off far too soon, whether in battle, in the accidents of those who had always imagined themselves indestructible, in the self-destructions of those who could no longer imagine a future without excruciating pain of body and soul—what then? Who would we be? To whom, to how many in this country could we then announce, scream, pontificate, plead to not forget, not abandon, not leave these same men and women worrying one more day about where their next meal will come from, about whether they will have a roof over their heads?

The service over, I was one of the first to be escorted up front. For a couple seconds, I stood before the casket, not even sure I was wanting to have the wherewithal to understand the import of the moment. Just as quickly I turned to meet the eyes of his younger brother, to embrace him and hear him say “Thank you,” to hear myself once again saying “Of course.” Then it was his mother, same.

Then it was his father.

For a moment we looked at each other, Dad to Dad. As we embraced, his voice broke ever so softly. “Thanks for helping him talk about what he needed to talk about.”

This time, my “Of course” served more as my defense against the breaking of my own voice.

I shook the hand of his older brother, and then I turned to see Athos sitting there, head down, quickly batting at his eye. He looked up at me, and then in an instant was standing, and one more time, boundaries were . . . well, I don’t know, they just were.

Another firm embrace. Another “Thank you” whispered into my ear. Another “Of course” whispered into his.

The cemetery was not that far from the funeral home, though it wasn’t a stone’s throw either. It was quite a line of cars making its way down the divided highway, led by the police car and a pack of very loud, very silent Harley-Davidsons. Interesting, I thought: out in this more rural area, cars were stopping as the procession went by, even when they were going the opposite direction on a divided highway. You’d never see that in Indianapolis.

We wound our way to the rear of the cemetery—to the burial ground of soldiers from all the way back to the Civil War. His was a beautiful spot, right next to an ancient tree. The family sat down in the tent. The rest of us gathered along the sides. Across from us were the two rows of marksmen (and women), standing at attention, ready. To the far right, a lone man stood, also at attention, a bugle tucked underneath his arm.

Men and women in uniform gathered to the left of us, all ages, each falling into a respectful parade-rest. Six men then came to full attention and, in well-orchestrated fashion, marched their way to the back of the hearse. With a series of precise, right-angle turns, one of them made his way to the door and opened it.

There he was, Porthos, casket draped in the flag that he had more than once told me that, in spite of all his suffering, he would serve under again and again.

Ever so precisely the men maneuvered the casket out of the hearse. Ever so precisely they carried it to the grave site. Ever so precisely they rolled it into place. Ever so precisely they stood back, turned, marched off.

The chaplain spoke a few words. The crowd recited the Lord’s Prayer. A few more words from the chaplain, and then another man in uniform precisely made his way to the casket, precisely and respectfully requested that all stand.

From across the way the commands were barked.

Rifles clicked. Fired.

Clicked. Fired.

To the right, men and women stood at full attention, their white-gloved right hands slowly making their way to a salute as the bugler slowly, precisely brought the instrument to his lips.

Ever so slowly, ever so precisely, ever so, dare I say, musically, he made his way up the major chord, each note clarion-like and yet not, both forceful, yet haunting.

He hit the final high sol easily, sustaining it just long enough, then made his way down the octave, perfect interval by perfect interval, until the final do filled the air, no vibrato, just tone, a good eight counts.

Porthos would have loved it.

As the guns were firing, the salutes lifting, the bugle playing, one uniformed soldier stood at the head of the casket, a second at its foot. As the final note of the song faded, the two men clicked into action, lifted the flag draping the casket, and ever so slowly, ever so precisely began to fold it, in half, in half again, then right triangle by right triangle.

Finally only one of the two men was left standing there, holding the folded flag, as Indiana’s highest-ranking National Guard officer walked slowly up to him. The man handed the General the flag, then saluted. He walked off.

And then it happened.

From behind the family, Athos stood and walked toward the General. At full attention, he put out his hands, and slowly the General lowered the flag into his, ending with a salute, older man to younger, both living and dead.

Athos then turned and made his way to stand in front of Porthos’ parents, to be met there by Porthos’ Uncle Jack, a Vietnam veteran whom Porthos had often spoken to me lovingly about, his inspiration for taking his energy, his mind, his body to serve, even knowing that death could result, by his hand, to his dearest friend, to himself.

Athos handed Jack the flag. And he saluted.

Jack nodded, turned, knelt down, and handed the folded flag finally to Porthos’ mother, his father right beside her.

Minutes later, the service was over.

People began to walk around, speak softly, hug. I looked over to see Athos embracing his fiancée, whom I’d only met for the first time the night before, a woman who’d been Porthos’ childhood buddy, the girl he’d taken to Prom “just because,” the woman who’d have never known Athos, whom Athos would have never known, would have never found comfort with, had it not been for that wisecracking charmer from Indiana.

Eventually I made my way over to him. He was standing next to Aramis’ brother-in-law: Aramis, the first of the Musketeers to die, in battle, the kid from the big family in Maryland, the man whose body Athos had lovingly guarded to his final resting place (Taking Him On Home).

Athos looked at me and swallowed. For a few seconds we stood there. The tear was trickling down his cheek. I think one was trickling down mine as well. I can’t quite remember.

Slowly he walked toward me, and once again boundaries evaporated. This time, though, I could feel the shaking of tears in his chest as he embraced me, not sobbing, just . . . tears.

“I’m not ready to let him go,” he finally whispered into my ear.

“I know,” I replied.

Slowly he pulled back. As we looked at each other, we both knew there was nothing left to say. He nodded, as did I. Then he turned away.

I wondered whether he was going to finish what he had to finish.

He did.

He’d told me the night before. “The last salute. That’s what’s going to be the hardest.”

I watched him as he went over to another man, his age, in full uniform. Briefly they spoke. Then, together, they walked up to the casket. People continued to walk around, speak softly, hug.

The two men assumed full attention. They looked down at the casket. Then, in a fashion just as the men and women had assumed at the sounding of “Taps,” just as the General had done to the flag and to him, Athos and his friend slowly began to raise their right hands to their foreheads, the entire journey from chest to brow extending over four, slow beats, at the end of which their hands stood still, as did Time, one last time.

Although not in heart, but at least in body, the last Musketeer had done it: had let his second brother go, had saluted him one last time at a casket, had taken his place, unwillingly, yet bravely, as the last one standing.

Slowly both men lowered their hands. Slowly they turned away—and then embraced.

About five minutes later, I turned to find him standing in front of me.

“You still in the hospital this week?” he asked.

“Yes.”

“Maybe I could come by on Friday?”

“Of course.”

I think we both attempted something like a smile. That may be the best either of us can hope for. For a while.

Eventually it was time for me to go. I walked over to the casket and lowered the tips of the fingers of my right hand down onto it.

I, of course, had not earned to right to salute.

And so I thought what I needed to think, whispered what I needed to whisper.

Words that I now must write.

For I, too, don’t want to let Porthos go. And I, too, like Athos, must find a way to begin to do just that.

And so I type what I whispered to his body—perhaps, I hope, in some way even now whisper to him. Even though I could not salute him, I could say something, something that perhaps as his psychiatrist—and even more, as his somewhat boundary-bending friend—only I could say.

You see, I was by no means the only one to whom he bared the terrors and grief of his soul. He did to Athos. He did to his chaplain. He did to a few other buddies. Yet I do know that even with them, he’d only been able to graze against the guilt in his soul, the grief in his heart, the suffering in his mind.

With me, however, he had honored me enough with his trust to allow me to watch him begin to grasp those demons more firmly, to take the risk with him that everything could blow up, to have the faith that it wouldn’t, to feel together what never should have been felt by him in the first place.

Perhaps, then, there are words that only I can pronounce, not as some sort of blessing—far from it—but rather as a statement of fact, a “performative” utterance, as the literary critics are wont to say, words that by their very speaking both acknowledge what “is” and bring that “is”into being.

I have to laugh, actually. Porthos gave me no end of grief about being a “Harvard hot-shot.” He, more than anyone, would have enjoyed the ridiculousness of some Westside Indianapolis boy acting as if he could spout off some highfalutin’ Latin nonsense in the tradition of the Lux et Veritas so proudly displayed on anything Harvardian one can buy at the Coop in Cambridge.

Yet at the same time, sometimes I would wake up in the morning to find that he had texted me in the middle of the night to tell me that another nightmare had awakened him, shook him to the core, but that he was “going to be OK, Doc. I’m feeling a little better.” Why?

Because he’d watched a couple Harry Potter movies.

It was J. K. Rowling, of course, who helped make Latin fashionable again, with her spells, curses, and family names that hearken back to the language of Rome. How Porthos would have so appreciated, then, at least one word in the phrases, that wizarding word for a curse that could, if left unchecked, destroy both body and soul of any man or woman who had to endure it.

He knew something of that process, after all.

Yet, thankfully, he also knew of other processes as well. He knew, like Harry, that ultimately what saves us all is simply faithfulness and love.

I only hope that well within boundaries, yet well not constrained by them, he learned something of the latter two from me, enough so that I can say what I have to say, perhaps the only good I can see arising out the sadness sounded in that bugle’s call, in that beloved brother-in-arm’s salute.

And so one last time, now with fingertips touching wood only in spirit, I let you go, Porthos. As your doctor, I give you the final diagnosis to set you free.

Cruciatus consumptus est, Porthos. Requiesce in pace.

Indeed, the torment is over, Porthos. Rest in peace. Amen.

Amen.

 

An Infamous Day

Silhouette of a soldier against the sun.

And Living On, In Spite Of

I show my age, of course, remembering that today is Pearl Harbor Day. Post 9/11, post 7/7, now post 13/11 (i.e., November 13, just last month), days of infamy pile up one upon another, reminders of wars that persistently force us to recall that War never ends.

If days of remembrance bring to mind only nationalism, however, then I must admit to each of you: I cannot join those celebrations. Through the years, I have come to be impressed that, in the long run, to remember attacks solely to uphold ideas, no matter how ennobling those ideas may be, is only to court the danger itself of those very, never-ending wars.

If days of remembrance remind us, though, that our fellow citizens, going about the day-to-day of their lives, can sometimes die for no reason other than their having happened to have been associated, at least at that deadly moment, with a particular nation-state: then for those days, I will always pause to remember.

Sailors who were doing their day-to-day duties at 0800h on the USS Arizona may have signed up to defend a nation, but at that “infamous” moment, they were simply doing their jobs, no aggression in mind or in body. Officer and enlisted alike, they died because of who they were, not because of what they were doing at that moment. They couldn’t—and shouldn’t—be blamed for the actions of a government miles away any more so than could and should secretaries taking messages on the 90th floor of a New York building or twenty-somethings chowing down on Southeast Asian delicacies on a Parisian backstreet.

Secretaries and twenty-somethings, after all, can be formidable street fighters if, under the right circumstances, they choose to become so.

Remember: we all participate in the aggressions (perceived or real) of our nation-states by our very willingness to go about those days-to-days without perpetual resistance. Some are indeed willing to live lives of perpetual resistance, true. To them, I grant a reprieve from our corporate blame. To the rest of us, sorry.

On days such as today, we remember that War destroys lives. We remember that, at that moment, it could have been any of us. We remember that, at any moment, it still could be any of us.

We remember because we have loved, because we love, and because we will continue to love, in spite of War and all wars past, present, and future.

To the crews of the Arizona and its sister vessels, therefore, seventy-four years afterwards: for your service, for your lives, I remember, and I say, “Thank you.”

Until tomorrow, be well,

Doc

Films for Real, Morning, Night

Silhouette of a soldier against the sun.

Tears, but Together

Today, a video clip, a challenging one: from the internationally-recognized film (an “Official Selection” of the 2014 Cannes Film Festival in France), see this excerpt from Alice Film’s “Of Men and War.”

When I send out my morning emails, I often wonder whether to include stories such as this one, given that it can be hard enough to begin one’s day as it is, let alone begin one’s day with the pain of another.

Yet to empower self-calm, to engage survival, to energize life: I do believe it is important not only to encourage hope, but also to recognize hope’s most necessary companion, realism. This combat veteran is brave enough to share his tale for the world to hear. I need to honor him today by sharing what, I suspect, he would want me to tell the world, whether it wishes to hear or not:

His is not the only such story.

I have heard it many, many times.

For those who have served in combat and who continue to experience its aftermath, please note one important aspect of this brief piece: this combat veteran was not alone as he spoke. While he clearly affected the men who were with him, as they just as clearly moved into their own scenes in their own minds and souls, all the men in that room that day took a chance:

To move from their isolation of pain to a camaraderie again, a camaraderie of pain for a time, true, yet, ultimately, one of brave hope.

I’ve said it before, I’ll say it again: self-calm is not just about self-peace. It is also about self-strength. Connect. Check out the organizations I have listed in the Resources section.

Believe me, please, even if only for a few moments: tears can be transformed back into dreams, whether or not dreams of the past, always the dreams of a future. These men found that out. You can as well.

Until tomorrow, be well,

Doc

If you wish to learn more about the documentary “Of Men and War”

please click here.

On Saying Farewell to Katniss & Peeta

Today, in the United States, it is Thanksgiving Day.

One week ago, though, in IMAX theaters across the land, it was Katniss Everdeen’s Day.

Much to President Coin’s chagrin.

For those of you acquainted with Suzanne Collins’ The Hunger Games trilogy, whether in print or on the big (and I mean, big) screen, you know exactly what I mean.

For those of you not acquainted with it, or at least with Jennifer Lawrence’s/Josh Hutcherson’s/Liam Hemsworth’s incarnation thereof:  good Lord, where have you been buying your groceries this past month?

Sure enough, I was there, Opry Mills theater, right off the Briley Parkway, Nashville, Tennessee, USA, far too close to the screen, but there you have it.. Wouldn’t have missed it. I had to see if the ending was going to disappointment me.

It didn’t.

Interestingly, though, just the week before I’d spoken with a journalist about my old posts on the books, written around the time of the first films. He was surprised that I was as gung-ho on the books’ ending as I was.

“I think a lot of people thought it was a let-down,” he told me.

I suspect he’s right.

Was I let down that Dr. Aurelius, the psychiatrist in the book, never made it to the big screen?  Sure.  I’m a shrink, after all. It was our big moment, and to end up on the cutting floor? Another day at the office, I guess.  Next patient, please.

Just the other day, David Brooks, a columnist for the New York Times, wrote an op-ed piece entitled “Tales of the Super Survivors,” in which he stated (quite well, I think) the idea that one recovers from trauma only by learning to tell new stories about life, stories that must take into account the truth of the world, yet which must have the optimism to see beyond those truths.

I think he’s right, of course. I did find his tone a bit on the chipper side for my taste, admittedly. I’ve attended one too many funerals in my day, I guess.

Still, he’s right.

And Katniss and Peeta knew that as well. After all they had gone through, all they had left was home, back in what was left of District 12, in houses whose grandeur evoked the memories of all the smiles and largesse forced upon them by a government that had rather found them both dead in those beds they curled up in, nightmare-night after nightmare-night.

All they had left were the stories to be lived of Haymitch sober, of Annie and Finnick’s son, of primroses growing in gardens Prim would no longer tend, of an ugly cat, of a love, whether or not it was ever “not real,” that became so quietly real.

Does love conquer all? God, I wish it did. Too many veterans return to homes that, even though not on the edge of a genocide zone, do not have the luxury of quiet that the Everdeen-Mellarks were eventually afforded.

Narratives are easier to re-write, after all, when there’s a steady supply of food on the table and a warm-bed-for-life on the second floor.

Yet, in the end, love, connection, friendship, a willingness to let something in life matter again, someone in life: they are all that the traumatized veteran of War has. Treatments will come. Treatments will go. Sadly, in many parts, treatments never even come in the first place.

But to take the chance to love again, to love a man who once tried to strangle you, yet who endured your bite to keep you from swallowing pills of death (the one book scene I wish could have made it into that movie scene of the “execution’s” aftermath)? Katniss did.

To take the chance that the memories you worked so hard to retrieve could leave you once again, like that young lad outside the bakery on a cold night, tossing a loaf of bread to a beautiful girl rather than to a pig, without anything to show for it but a broken heart and a maybe an occasional wild turkey brought in from the woods and left at your doorstep to cook up that night if you wanted to invite, what, maybe Haymitch over for a beer–or nineteen? Peeta did.

You know, the high-drama-guy in me wanted to shed a tear or two as I watched Peeta giggle with that little blond guy in the field at movie’s ending, as Katniss recited the book’s ending to the baby in her arms, as the two of them looked at each other and knew—and yet lived and loved and smiled anyway.

Perhaps because it was only about a week after JD’s funeral, I couldn’t.

Yet I was happy for them, those two fictional characters, yet still, two veterans of horrific wars, ones televised live and overanalyzed, two young veterans, slowly growing older, with nothing more to show for it than love and a willingness to play different games.

Thank you, Ms. Collins, for your books and for your care over the films. Thank you that even when there are worse games to play, there are always better stories to tell.

For that, the fictional ones and the real ones, all of us can whisper, “Thanksgiving.”

Returning on All Souls Day: A Memorium for a Fallen Friend

It has now been ten months since I last posted, ten months of challenge and of growth, times for renewal, then and now.

For a while I have been planning my return to regular blogging, and soon (truly) I will be doing so. Yet, sadly, today I return with an entry I wish did not press itself into my heart, demanding I open up the laptop one more time to remember, to grieve, to honor.

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On Friday, 30 October, 2015,  mere days ago, my Facebook friends received the following post:

Yesterday, I lost a soldier and a friend, SFC Jonathan Downing (Ret). His son, Dylan, requested that those who knew him place this photo in profile. I am honored to do so.

JD so often got a twinkle in his eye when he would show off to me his command of Afghani Persian. And how many times did I hear him say to me, “Good to hear your voice, Doc.”

So, my friend, my voice speaks to you one last time.

Today, with a more clouded eye, yet with an eye that will soon twinkle again at your memory, I bid you farewell in another warrior language, one that the Romans carried with them from the edges of North Africa to the edges of Scotland, the language of your SF motto, yet…

…also the language once of a Church that, for over a thousand years, kept within it the hope of a faith that might otherwise have passed away, a language of less-than-perfect, yet faithful men who—perhaps much like young soldiers today, equally less-than-perfect, yet equally faithful—sought to preserve what they knew, for all our sakes, had to be preserved.

Cruciatus consumptus est,
Mi amice iuvenis.
Miles, frater armis, filius, maritus, pater,
Fidelis in vita et in morte:
In aeternatem
Requiesce in pace,
O Vir Bone!

The torment is over,
My young friend. 
Soldier, brother-in-arms, son, husband, father,
Faithful in life and in death,
Into eternity
Rest in peace,
O Good Man.

Amen

JD and I never spoke much together about this blog, given that my time these past many months had been consumed in other matters. Yet he always did say that I had a way with words—as did he.

So if my voice has spoken its last, let this blog entry be our final words together, his to me and mine to him.

JD,

You wouldn’t recognize me if I didn’t go “professor” on you one more time, my friend. Yet today, 2 November, is the day that the Church has, through the centuries, remembered those who have gone before us, All Souls Day. I had had no plans of honoring this day with words to you, that is true. But that day came, and this day is here.

I also hope you didn’t mind my getting all Latin-y on you, within a Facebook post at that.  “Kinda overkill, Doc,” that’s what you would have told me. I know.

For you never were one to mince words with me, were you. While you ever valued the service that you gave, you were never one to stomach much of the over-valued ‘thank you’s” some of us stateside were too willing to give you. As a Special Forces soldier, you knew War up close and personal. I saw it in your eyes, eyes that would twinkle, yes, yet often, at least when we were together, could not afford to do so. There were too many stories for those eyes to tell, given how words, as they so often did, failed in all ways to do so.  

I do hope that I heard those stories as well as I could. I promise you: I will do my best never to romanticize them. You took them too seriously for that.

And yes, my friend, I know that there was one conclusion upon which you and I could never fully agree. O Vir Bone! I just wrote. How much more you would have wisecracked about the English word “bone” than you would have accepted the Latin word for “good” spoken to a man who, I always asserted to you, deserved its attribution as much as any man I have known. 

Spoken to you.

Yes, those eyes tried to convince me otherwise so many times, convince me that a man who had to act in War in ways that you had to act to protect innocent civilians and well-loved brothers-in-arms should never, would never be worthy of the word “redemption.” 

Your eyes always shouted, even when they whispered, whether in joy or in pain.

But, my young friend, ” mi amice iuvenis,” I am glad to report that if my own whispering shouts, my words that tried to speak the truth to those eyes, if they did not get the last laugh, they at least got the last smile today, this day of remembrance.

You see, JD, many cultures tell stories of redemption, in whatever language. But on this day celebrated by a Church, in its various forms, whose faith you and I shared, I remind you of a story passed on to us in the Gospel According to St. Luke, 23:42, the story of a man who quite clearly, by anyone’s measure, was not ‘”worthy” of redemption by anyone, let alone by Him who, whether facetiously or not, was labeled “King of the Jews” in three languages, right above His head.

Scholars will debate the truth of the story ad aeternum—or better, as you would have said, until the cows come home. No matter. The “Thief on the Cross,” the only name we have allowed him, took a chance at that moment that has stood for the chance that all of us have taken ever since. In making his request that Jesus “remember” him, he spoke of a hope that all of us, no matter what Wars or wars we have fought, hold deeply inside us.

JD, some will say that in my writing to you today I am merely writing to myself, one more wishful exercise that is the product of grief. Perhaps they are correct.

But perhaps they’re not.

And precisely because the older I get and the more I suspect they’re not, I smile.

For now you know.

I suspect that a good old Southern  guy such as yourself might not have heard much about the Taizé Community in France, where an international community comes together to sing quiet songs of sadness and of hope. I can’t hold that against you, guy. I’m the professor, after all, not you.

So as my parting words I leave a song, one that has always touched me, one that I hope will touch all those who loved you. And I smile. For if you would have heard it in life, I suspect you would have doubted that the plea to “remember you” would ever have been heard by Him Whom the Church remembers most this day.

But now, of course, you know.

He did.

Goodbye, my young friend. Rest in peace.

Doc

As Times Goes By

As I walked through the outpatient waiting area, I passed one of the young guys in the civilian program, I thought, communing with his smart phone. Upon reaching the nurses’ station, though, I realized my error, walked back, and for a few moments stared at the soldier unobserved, at his stocking cap with the chic, mirrored sunglasses perched thereon, sunset orange, at his technicolor tennis shoes facing no visual competition from the all-gray track suit that most likely cost a fraction of the shoes’ price, from Target, likely.

Texting completed, he looked up and smiled. “Hey!”

“Good holidays?” I asked.

Shifting to a frown that spoke volumes, “We need to talk,” he said.

Marital tensions, again. Similar ones had brought him to me only weeks ago with a near-suicide story worthy of the name. Today, though, he was only angry, willing to keep trying, but only for so much longer.

In the ensuing weeks, you see, he’d begun to forgive himself for imagined errors and real deaths. No longer was he feeling unworthy of happiness because he’d happened to have decent-enough numbers in War’s lottery.

“I’m not a bad man,” he said to me. “I deserve better.”

Music to my ears, my young friend, to my ears.

Amicus Optimus

“Diamonds Will Safeguard the Next Generation of US Soldiers,” Mashable announced on my Facebook page, assuring me, as only the “top resource” of “digital culture” can, that (at least for now) we may have the “upper hand” in the battle over our soldiers’ bodies. The subtitle said it all: “Looks like diamonds aren’t only a girl’s best friend anymore.”

I hope so.

“He was my best friend,” the soldier told me today through his tears, he who had nearly sacrificed his own life to save his buddy’s, only to find himself too late, yet right on time for the grenade that should have killed him as well.

But didn’t.

“I hear their cries, Doc,” he whispered to me, “his, the other guys’. I should have gone down with them. It’s not right, Doc, not right.”

Will War no longer penetrate soldiers now, sixty years after Marilyn cooed her way through that bevy of tuxedo-clad charmers, or will otherwise gentle men (and women) prefer not blondes, but rather one more chance, please, God, to get to him, to her in time?

I keep scrolling down my Facebook page and can only pray that Hope is more than a gem in the Smithsonian or a barrier for bullets, that hope will whisper a soldier comfort tonight in the voice of his best friend.

Editors’ Pick of the Year 2013, Best of WordPress: Thank You!

Yesterday afternoon, I received an email referring to the following blog post:

This week, our editors dove into the archives to find and rediscover notable posts published this year on WordPress.com, from nonfiction to poetry, and photography to illustration. These posts have been especially resonant to us and the community, and represent the diversity of voices of our users all over the world. . .

Even as he displayed that puckish smile over and again, he also displayed a certain resolve, a certain protector-warrior sense, even if only in glimpses, that reminded us all—that reminded him—that he was still ready for duty, ready to assume a role that he loved, ready to face again, if necessary, a violence that would perhaps destroy him, but that would not—would not—destroy those whom he loved.

Rod Deaton is a psychiatrist with an extensive background working with military troops and combat veterans. His blog, Paving the Road Back, offers a glimpse into the work he does, as well as the lives of the brave men and women who’ve served the US military. Always crafted with care, his stores are poignant, like this post on “Ethan,” who became hooked on opiates after suffering a traumatic brain injury while serving in the Middle East.

To the editors, to my readers, and especially to the men and women I have the privilege  of serving: all I can say is “Thank you.” At the end of the day, writing is simply the opportunity to relish in words those at whom I continue to marvel—those whom I honor—in deed every day: combat veterans who were willing to face the unforgiving ambiguities of War not for some abstract idea of the  Nation-State,  but rather for those whom they loved, those at home and those at their very sides.

Veteran’s Day 2013

Last year on Veteran’s Day, I posted the following. Sadly I can only add to it this year, names of veterans I have known only by their impact on others (Dr. Peter Linnerooth, Clay Hunt), names of veterans I have known deeply by their impact on me (Porthos, Ethan, Kurt) .

Yet with deepest respect, I can only say it all again. Gladly:

I’ve said it many times before: there are much easier ways to get an education than by going through boot camp, a statement as true in times of peace as in times of war. In basic training one learns—body, heart, and mind-—that one may have not only to kill, but also to die, and furthermore that one may have to do both precisely because one is not the center of the universe, because one has chosen to become part of a group that has volunteered to defend a larger group from those who would harm the innocent.

Some persons in this world will voluntarily choose martyrdom to promote the cause of peace, i.e., will choose their own deaths rather than inflict death on another.

Many, if not most persons, however, feel no need whatsoever to make a similar choice. Those who choose to serve in the military take up a different calling, therefore: they choose to serve the “many” such persons, if necessary, unto death so that the innocent will not have to be forced into martyrdom–or, perhaps better put, will not have to be slaughtered.

Every veteran knows that and can look another veteran in the eye and know that the other veteran knows that as well.

And so today is November 11. Because of this blog, however, because of the men and women I have been privileged to serve, this year I remembered Veterans’ Day early, on November 4, three days after November 1, All Saints Day.

We in the Mennonite tradition are more of the “Low Church” ilk, meaning that we have, through our history, tended not to take much notice of such “High Church” occasions  as Advent, Lent, Epiphany, etc. At our Indianapolis congregation, however, we have for several years now chosen the Sunday after All Saints Day to remember those in our congregation and in our lives who have, in the words of the writer of the Epistle to the Hebrews, joined our “great . . . cloud of witnesses.”

In recent years we have done so in a visually striking way: at the front of the sanctuary, on a table before the pulpit, small, flat votive candles are floated in glass bowls filled with water. Initially, as a member of our pastoral staff reads off the names of all members of the congregation who have died during our church’s nearly sixty years of existence, another staff member lights a candle as each name is read. Afterwards, we in the congregation are invited to come forward as we would like to light a candle for those whom we remember and whom we honor.

This year, as the members of the congregation came up front, the rest of us sang a song from the Taizé Community of France with the words, “Within our darkest night, You kindle the fire that never dies away,” a simple melody accompanied by organ, a solo flute, and a solo violin, the congregation and the instruments performing a canon of sorts again and again until all had lit their candles.

As I sat there, four names came to my mind: Danny, TJ, Mike, and Donald, the names of the best friends of four of the men I’ve had the honor to serve. All four men died in front of the men whom I’ve come to know. All four of the men I’ve come to know pause at the mention of these names, no matter how often, no matter when.

I walked up to the table and took the long, fireplace match from the women who had been standing in front of me. The match had burned down about a third of the way, still quite afire, ready. I lowered the flame down to one of the white votives floating in the water. It bobbed ever so slightly, requiring that I hold the match steadily, right at the tip of the wick, to await the few seconds until the flame recreated itself, fire one more time symbolizing lives engulfed, spirits rekindled, light continued.

For a moment I stood there, match now burned nearly halfway down, still alighted, nonetheless, both flames, match’s and candle’s, reflecting in the water below.

I lifted the match near my lips and blew. The carbon remains fell into the water, not scattering, merely floating, remnants, reminders that none of these four men ever reached his twenty-second birthday.

It was time to go back to my seat. Others were awaiting their turn. Death waits for no one.

Tonight I see that floating candle in my mind. Yet on this Veterans’ Day I also recall that life waits for no one as well. The dead float in our souls not simply to be remembered, but even more to be revived, reborn, remade. Life goes on for each of the men whom I continue to serve. Danny’s buddy struggles to keep his emotions under control long enough to feel a future. TJ’s buddy is coming closer every day to accepting that he must take time to grieve so that he will find the time to rebuild. Mike’s buddy is taking that time even as we speak. And Donald’s buddy finally got his old job back.

Thankfully, though death and life do not, hope waits for us all.

If we only dare hope that it will.

To Danny, TJ, Mike, Donald, and now well over two thousand men and women from OEF/OIF/OND, I say “thank you.” To my Uncle Raymond and those who died in Europe and the South Pacific over half a century ago, I say “thank you.” To the best buddy of Danny’s father and those who died with him in Southeast Asia now almost a half century ago, I say “thank you.”

And to all of you who survive, “thank you.” No matter whether one agrees with the wisdom of violence, we all agree to its existence, and on this day that was supposed to have marked the end of the “War to End All Wars,” I thank those who wish to find meaning in protection, even protection unto death. War may or may not ever be justified, ever be wise. War is never a good. Yet its end has not come, nor, sadly, will it.

Thank you to all those who have been and are still willing to live faithfully in light of that.

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