Making Peace With Warriors (Abigail Deaton)

This morning my eldest, Abby, a rising junior at Goshen College, a Mennonite college in northern Indiana, requested that the following Gospel excerpt be read at our church, First Mennonite of Indianapolis.

The Gospel According to Saint Matthew, 8:5-13
King James Version, Authorized

And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him and saying, “Lord, my servant lieth at home sick of the palsy, grievously tormented.” And Jesus saith unto him, “I will come and heal him.”

The centurion answered and said, “Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man,’ Go’, and he goeth; and to another, ‘Come,’ and he cometh; and to my servant, ‘Do this,’ and he doeth it.”

When Jesus heard it, he marvelled, and said to them that followed, “Verily I say unto you, I have not found so great faith, no, not in Israel. And I say unto you that many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.”

And Jesus said unto the centurion, “Go thy way; and as thou hast believed, so be it done unto thee.”

And his servant was healed in the selfsame hour.

She then gave the sermon that follows below:

Average age is about twenty-one. Seventy-five percent are white; twenty-five percent are other minority groups. Most are middle to upper middle class. At some point in the term, they serve abroad, see things that they will never forget. They’ll come back with stories, with people, with memories forever in their hearts. And they never really come back the same.

That describes roughly the average student at Goshen College. But that also describes the average combat veteran returning from the recent wars in Afghanistan and Iraq. Granted, there are quite a few differences between a student at a pacifist college and a combat veteran. Our stories don’t tend to end with “And then I never saw him again,” for example. Our stories don’t tend to involve as much violence, as much death. Our stories don’t tend to leave us feeling as if our sense of peace and trust in humanity has been stripped from our very soul.

The number of veterans who will need to be treated for years because of the emotional scars of war has been labeled the major mental health crisis of our generation. More than 2.2 million service members have been deployed since the war in Afghanistan began. According to a study done by the not-for-profit organization RAND, twenty percent of those who have returned show signs of mental health problems. These mental and emotional scars ultimately lead to serious repercussions that forever change the lives of these warriors and their families.

If we are really called to be peacemakers, it is time for us to serve those in the service.

The most widely-known and commonly-diagnosed mental health issue among the military is posttraumatic stress disorder, or PTSD. In the past ten years there have been a total of 88,719 reported cases of PTSD in all branches of the military. The National Institute for Mental Health defines PTSD as “an anxiety disorder than can develop after exposure to a terrifying event in which grave physical harm occurred or was threatened.” The three common symptoms of PTSD are  “re-experiencing symptoms” such as intense flashbacks or night terrors; hyperarousal symptoms, which are essentially a heightened awareness of one’s environment; and avoidance symptoms. These symptoms come together to cause extreme anxiety. These men and women are having intense, horrific flashbacks and are also so aware of their environment that they can appear  paranoid. It causes them to become extremely anxious, angry, and fearful, and therefore they avoid people who don’t understand.

Other problems facing service members are traumatic brain injuries (TBI) and substance abuse. According to a Frontline report, over 400,000 cases of TBI have occurred during the recent war. TBI’s can cause an array of physical as well as mental and emotional problems such as lack of concentration and focus, self-control problems, and difficulty with mood changes, to name a few.

In the Time Magazine article “America’s Medicated Army,” Mark Thompson reported that over 20,000 troops are taking antidepressants and sleeping pills. Many times troops are obtaining psychotropic and/or pain medications without prescriptions. When they come home and are unable to obtain these prescription drugs, the withdrawal symptoms are so bad and the emotional pain so intense, they commonly self-medicate.

The wounds of war do not stay on the battlefield, but are often dragged home. In a recent study done by Dr. Steven Sayers and his colleagues, forty percent of veterans expressed feeling as if they were strangers in their own homes. Sayers also found that veterans with PTSD or depression are five times more likely than other veterans to have family issues. Combat experiences leads to a sixty-two percent higher likelihood of divorce. And according to a US Army report, over the past six years cases of child and spousal abuse have gone up 177 percent.

But the most shocking statistic is not of those wounded, but of those lost. The cover of Time Magazine for the week of July 23, 2012 was a picture of a soldier with the title, “One A Day” printed under it. According to the article inside, “The War on Suicide,” on average one soldier commits suicide every day. Since that article was published, 335 soldiers have committed suicide.

And those are only active duty soldiers.

Further on in the article, the author says that among veterans, a suicide happens every eight minutes. Since that article was published, therefore, the number of veterans who have taken their own lives has reached 6,030.

If every person attending the upcoming convention of the Mennonite Church-USA in Phoenix were to commit suicide twice, we would almost hit that number.

We have a crisis on our hands. As peacemakers, we are called to serve in times of crisis. So why are we just sitting here?

I understand that as pacifists, we are not always sure how to react to soldiers, those with whom we disagree on a fundamental level. But as peacemakers, we do not have the best record of being peaceful when it comes to dealing with warriors.

In 2008, Ernest Martin, a retired Mennonite pastor, wrote an article in The Mennonite [the church’s national periodical] entitled “Human Sacrifice.” The last paragraph of this article is as follows:

We hear of instances of soldiers intentionally falling on an explosive to save comrades. Risking life and losing life for the benefit of another follow the example of Jesus’ sacrificial love. But initiating, supporting and participating in human sacrifice for advancing personal, ideological, and economic goals is God-rejecting idolatry. Kyrie eleison.

For those of you who don’t know, kyrie eleison means “Lord, have mercy.” But my question is: why can we not show that same mercy? If a young veteran were to come up to you and say, “I saw my buddy die out there to save my life. Within split seconds I watched what was once a body, what was once a friend, a husband, a father, what was once a man turn into an unrecognizable pile of flesh and blood,”—I would hope your first response would not be “Sorry, but you know: it’s God-rejecting idolatry.”

Because if it is, you might as well be talking to Veteran Number 6,031.

It isn’t about them or us. It isn’t about patriotism or pacifism It isn’t about war or peace. It’s about people suffering and people serving. It’s about warriors and peacemakers. Take down those barriers and see the person on the other side.

My father is the inspiration for this speech. Four years ago my father started working as a psychiatrist at the Veteran’s Administration Hospital in Indianapolis. Day after day my father goes in to work to serve men and women no older than myself. And day after day he comes home with horror stories sketched in his mind, with tales he cannot tell us, with burdens to hold that were not his to bear. But he bears them—because he embodies the core value of being a compassionate peacemaker. On Goshen College’s website, it says that compassionate peacemakers “embrace ‘shalom’—the peace that God intends for humanity.” Day after day my father sees those who have lost their humanity and helps them find peace once more.

Jesus was approached by a soldier. But not only was he a soldier, he was a Roman. He was a Gentile. He was a warrior. The peacemaker and the warrior disagreed on fundamental levels.

The soldier came up to Jesus to serve his servant, to help his fallen comrade. And what did Jesus do in return? Did Jesus scorn the soldier? Did he ask him to leave the Army? Did he say, “I’ll give you grace, but only if you follow me?”

No. He looked at the man, amazed, and said, “Truly I tell you: I have not found anyone in Israel with such great faith.”

I’m not saying to go become a psychiatrist at a VA hospital. I’m not even asking anyone to go visit veterans at a hospital. What I am asking for is a change of heart.

I’ve been a nanny for two veterans. I’m a friend of several soldiers. And I’m a Mennonite for peace. I don’t think those contradict.

If you choose to befriend a soldier or welcome back a veteran, just remember to love with no strings attached. They aren’t asking you to change your views, so don’t go in trying to change theirs.

Eastern Mennonite University professor Lisa Schirch wrote:

When you start to love people you disagree with, everyone starts looking a lot more like a human being doing the best she can with what he knows and has experienced.

If you don’t feel comfortable doing any of that, then I ask just one thing: Stop seeing a military. Start seeing a person.

Kyrie eleison.

As a father, I admire my daughter, admire the woman she has become. I so look forward to the life that she is hoping to create. I am so thankful for every moment that I can have with her.

As a fellow Mennonite, however, my response can only be a direct, simple, and heartfelt one:

Amen, my sister. Kyrie Eleison. On all of us.

“The Ghost of My Innocence”

This past Tuesday I took my eldest back to college, her sophomore return far more blasé than had been her long-awaited freshman arrival one year ago, the latter having been made even far more smashing by a goodly portion of the men’s soccer team’s having hustled her every belonging up to her fourth floor room, all in a grand welcome to the joy-filled communal life of Goshen College that was awaiting her.

This year, it was her boyfriend, she and I who trudged about twice as much stuff up the same four floors, with constant reminders from her to keep it moving so that a). she wouldn’t miss her first Ministry Leader’s meeting and b). the fish wouldn’t die.  Given the ungodly amount of cash she’d dropped at the pet store mere days earlier to make sure said fish would have a comfy home within which to reside (a fish, I might add, up to that point unnamed, lest such a christening turn out for naught, given the perils of the anticipated three-hour car ride),  I easily could understand her new-pet-mom solicitude.

Understand and appreciate, of course, being quite separate activities.

I joyfully report to you, dear Reader, that 1). said fish survived and is now most assuredly named, 2).  she and her boyfriend have been reunited, 3). Dad was released to his three-hour car ride back home with a heartfelt, albeit somewhat hastened farewell, and ergo 4). God is in His Heaven.

And I was exhausted.  I won’t even begin to tell you the number of patients I had to see the day before and the day after in order to make all this exhaustion possible (joyfully possible, of course).

My patient and I met again the day after The Great Return.  It had been almost a week since he and I had sat before that computer screen and watched in external reality that progression of images that daily form his internal one (2K, 1 by 1).  His spirits were better, given that we had made some progress in perhaps finding him a place in a residential treatment program.  We made plans to see each other again on Friday.

By Friday’s arrival, I had an even better appreciation of the scope of meaning inherent in the mere word exhaustion.

Fortunately, though, my patient always brings a certain reliable, appropriately-restrained “joyful” to my door every time he comes, his smiling “Hello, Doctor!” always reminding me of the young college grad ready to tackle another day of the boss’s to-do list with that can-do attitude that will take this young man far in life, I tell you, far, far.

His is a smile that can make an exhausting day less so.  His is also a smile–as he and I both well know–that usually belies a pain underneath that, in just a matter of minutes, both of us will be forced to confront.

We started our time together by my reading him the narrative I had written for his program application.  In it I had endeavored to convey both my respect and hope for him, while also my concerns which, like his, are not trivial.

“I guess that about says it, Doc,” he responded, followed by a few seconds of silence and then, “I hope it works.”

I’d be hard-pressed to say that he ever looks vulnerable in the usually understanding of that word.  At that moment he was more like cautiously expectant, with the look of someone who really does have something he’d like to say, but who’s not quite sure whether now’s a good time.

“How have you been?” I simply asked.

He shrugged, producing a faint semi-snicker with a faint semi-smile that was, apparently, his body’s forewarning to both of us that–get prepared, boys–now’s the time.

“OK, I guess,” his voice, his gaze already beginning to assume that just-the-other-side-of-Baghdad air that I have come to know so well.

He then began to speak, though not at all a monologue.  Instead it was an extended, open invitation to me to bear witness, to sit there, listen, to acknowledge that words were being produced by his vocal chords, that physics was doing its part to transmit sine waves through the atmosphere to my tympanic membranes, all with the hope that, please, I would allow those very sine waves to insinuate themselves into my own neuronal system, my circulating blood, my life.

He had actually suffered two injuries while on deployment.  The first, while significant, was managed relatively easily in the advanced medical world of the modern combat theater.  He had returned to his buddies as quickly as he could.  They needed him.  He needed them.

The second was another matter altogether.

Although I had known the basics of what had happened, he went on to tell me, detail after detail, what he remembered, what he had been told, what he surmised.  He gave me all that was necessary to visualize the truck, his position in it, the positions of so many others, their duties, their quirks, their unexpected companions . . .

The remains of all the above after the blast.

While I had known that he “really should not be alive,” up to that point, I had not really . . . known.

It is on days such as these that I am glad that I am as old as I am.  I would never have been ready for this as a younger man.  Honestly, I’m not ready for it now.  But at least I do know that silent witness can make all the difference–or more accurately, the silent permission to allow another to implant his pain into my body, my knowing all along that the pain is his, not mine, and that therefore my body need not react as his, but instead react as one who only has an inkling of his pain, but a genuine inkling, not a facsimile of it, but a meaningful portion of the real deal.

He looked directly at me.

“They don’t tell you about this, Doc, in the movies, at the recruiters office.  They don’t tell what it’s like to look into the body of another and see . . .”

I have no clue how long the next silence lasted.

“Have you ever seen my picture from afterwards?” he finally asked, sort of with a sardonic levity, I guess you could say.

“The one of you in the hospital?” I responded, remembering seeing somewhere the emaciated body of a young man (that much I could discern), appearing as perplexed and battle-worn as most folks do the minute they’re transferred to the floor from the ICU.

“No, my ID.”

I then remembered something about his having lost his ID in the explosion, about his having to have had another one made in order to get him to his next phase of stabilization in Germany.

“Here,” he said after pulling a piece of plastic out of his wallet, handing it to me.  “I still keep it with me.”

I took it.

Do you know what I thought of at that moment, that very first instant I saw that picture that, thankfully, was of a human, but not of one whom I’d ever met, not of one who should have to appear as that human appeared in that photo, that very first instant that stopped the flow of my thoughts, my feelings as if the needle of an old vinyl record player in my head had been savagely ripped across the grooves, bringing silence only after having first embedded a permanent scar of its skid?

His mom and dad.

Even at this very moment, sitting on my porch on a quiet, sunny, Midwestern morning, I hold back, with some effort, the tears as I wonder, in spite of my desperately not wanting to wonder: oh, my God, what if that had been my son?

I can actually begin to feel the beginnings of my blood pooling into my nether regions.  I’m actually glad I’m seated.  I can’t go there.  And I am doing just that, going there, right here, right now.

I suspect I did the same in front of my patient just hours ago.  But honestly, I can’t remember.

All I can remember is this: very softly he began to speak, no longer looking in my direction, but rather back toward the other side of the Earth.  He was in his own world–and he was in mine.  His eloquence was literally–and I do mean that word, literally as in literally–breathtaking.  He spoke of his exhaustion, one for which the word dwarfed cannot even begin to describe its comparison to the measly exhaustion I’d been experiencing up to that point.  He spoke of his fury, at the politicians who sent him there, even as he spoke of his love for the Nation’s people for whom he had served.  And he spoke of the ghosts that haunt him daily, the spirits of those men, some of whom he’d just tolerated, some of whom he’d loved more than life itself, all for whom he would have died in their stead.

And he spoke of the most terrifying ghost of all.

“It’s the ghost of my innocence, Doc,” he said, slowly, as if watching it at that very moment stalking him, having the gall to stand right there in front of him, looking him square in the eye, daring him to say one more word.  “I’ll never get it back.  But it’s like it won’t leave me.  It just follows me.  I can’t shake it, Doc.”

After a few moments of silence, he looked right at me, not furious, not confused.  Only exhausted.

“I just want it to end, Doc.  I want a life again.”

As we gazed at each other for the next few moments, therapy, like Life, took one of its odd turns.  When I was training as a child and adolescent psychiatrist in Boston, I learned a very important lesson: sometimes pain can be so overwhelming, its only relief is movement.  Literally.

At the very moment I remembered that, he said to me, “I’ve got to have a cigarette, Doc.”

I smiled.  “Want to go for a walk?”

Clearly he was surprised, but it took only moments for the yes-sir smile to return.  “Sure.”

It was the end of the day.  I only had paperwork ahead of me.  So together we made our way out to the parking lot, to his car with its Purple Heart license plate.  He lit up.  We chatted, about the Mennonite church, about my uncle who had died in World War II, about my complex relationship with War and with the men and women who must fight in it, who fight because that is what they have pledged their honor and their lives to do, whether or not any of the rest of us think they should have.  We talked about his parents, about his desire that I speak with them about the treatment options he and I are considering.  He finished his smoke.  We headed back to the office.  He grabbed his cap, squared it on his head.

There he was again, the recent college grad bidding adieu to the boss after a well-executed day, the smile the corporal must give the colonel when he’s taking leave to go back to the barracks after finishing his assigned tasks–and quite well, I might add, sir, don’t you agree?

“See you Tuesday, Doc,” he said.

“See you then.”

We shook hands, and he left.

And, yes, those ghosts left with him as well.  Yet for a while, they had haunted me that day, too.  And I can only hope that after having done so, when they return to this fine young man, so physically reconstructed by science that he goes back now to Mom and Dad looking just ever so slightly older than did that twenty-one year old who took his leave to fly to Kuwait all those years ago, those ghosts will find a way, gently, to remind him that they no longer wish to haunt him, but rather that they wish to solidify into the foundation upon which he can emotionally, spiritually be reconstructed as well, into a future that will be theirs precisely because it will be his.

And I’m quite sure:  the ghost of his innocence will gladly join them in that goal.

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